<\/p>\n
\n
Local church in Brno is group of christians working for practise faith according to biblical principles.<\/strong><\/p>\n We do not belong to any denomination.<\/strong><\/p>\n We awaite near coming of Lord Jesus for His church – the bride, which will be taken into His Father\u00b4s house – into heavenly mansions. Therefore in this time we invite people for wedding, Lamb\u00b4s wedding.<\/strong><\/span><\/p>\n Those, who were initially invited – Jews, they didn\u00b4t accepted Jesus. Those, who have accepted Jesus as their Lord and Saviour should say together with Holy Spirit: Come !<\/p>\n However, many christians love this world and they have other priorities today, their hearts burn more for partner of life, own children, pets, career, property, hobbies, desires and pleasures of flesh, comfort or luxury. Or, they rather long for recognition<\/span><\/strong>, power and own glory. By doing this they displace Jesus to lower importance.<\/span><\/strong><\/p>\n They make excuses like those described in parable about wedding, \u00a0which was told by Jesus Himself and is written in gospel of Matthew in chapter 22.<\/p>\n Bible says about them: Wedding is prepared, but those, who were invited, refused to come and so they become unworthy to take part at the wedding banquet.<\/p>\n V\u011b\u0159\u00edme, \u017ee cel\u00e1 Bible je inspirovan\u00fdm Bo\u017e\u00edm slovem a \u017ee Bo\u017e\u00ed mu\u017ei byli \u201evedeni Duchem svat\u00fdm\u201c k naps\u00e1n\u00ed ka\u017ed\u00e9ho slova P\u00edsma. Bible je tedy v p\u016fvodn\u00edch spisech bez jak\u00fdchkoliv chyb. B\u016fh Bibli nadp\u0159irozen\u00fdm zp\u016fsobem zachoval a te\u010f je n\u00e1m jedinou a absolutn\u00ed autoritou ve v\u00ed\u0159e a v \u017eivot\u011b a slou\u017e\u00ed k u\u010den\u00ed, k usv\u011bd\u010dov\u00e1n\u00ed, k n\u00e1prav\u011b, k v\u00fdchov\u011b ve spravedlnosti (2 Tm 3,16-17; 2 Pt 1,20-21)<\/em>. Bible je absolutn\u011b pravdiv\u00e1, spolehliv\u00e1 a d\u016fv\u011bryhodn\u00e1. V\u011b\u0159\u00edme, \u017ee Bible \u2013 Bo\u017e\u00ed Slovo m\u00e1 b\u00fdt vykl\u00e1d\u00e1no doslovn\u011b s pravidly gramatiky v jeho historick\u00e9m kontextu, co\u017e vede k doslovn\u00e9mu v\u00fdkladu stvo\u0159en\u00ed za 6 dn\u00ed v Genesis (Gn 1,1-31)<\/em>. V\u011b\u0159\u00edme, \u017ee existuje jen jeden spr\u00e1vn\u00fd v\u00fdznam P\u00edsma, kter\u00fd v\u0161ak m\u016f\u017ee b\u00fdt aplikov\u00e1n mnoh\u00fdmi zp\u016fsoby.<\/p>\n V\u011b\u0159\u00edme v jedin\u00e9ho Boha (Dt 6,4)<\/em>, kter\u00fd existuje ve t\u0159ech osob\u00e1ch (Otec, Syn a Duch svat\u00fd) (Mt 3,16-17; 28,19; J 1,1.14; 10,30; Sk 5,3n; 2 K 13,14)<\/em>. Ka\u017ed\u00e1 z osob Trojice je pln\u011b bo\u017eskou bytost\u00ed, m\u00e1 v\u0161echny Bo\u017e\u00ed vlastnosti i Bo\u017e\u00ed podstatu a pln\u011b si zasluhuje na\u0161e uct\u00edv\u00e1n\u00ed a slu\u017ebu.<\/p>\n V\u011b\u0159\u00edme, \u017ee B\u016fh Otec je prvn\u00ed osobou Trojice, \u017ee je v\u011b\u010dn\u00fd, nem\u011bnn\u00fd, v\u0161emocn\u00fd, v\u0161ev\u011bdouc\u00ed, pln\u00fd l\u00e1sky a moudrosti, dokonale spravedliv\u00fd a svat\u00fd. V\u011b\u0159\u00edme, \u017ee je svrchovan\u00fdm vl\u00e1dcem vesm\u00edru a udr\u017euje ho p\u0159i \u017eivot\u011b. Je Otcem na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista a Otcem v\u0161ech opravdu v\u011b\u0159\u00edc\u00edch lid\u00ed (Gn 1,1-31; Ef 4,6; J 1,12-13; 5,19-21; 17,1-5; Iz 40,21-28; 43,10-13; 46,8-11; \u0158 8,14-16)<\/em>.<\/p>\n V\u011b\u0159\u00edme, \u017ee Je\u017e\u00ed\u0161 Kristus je druhou osobou Trojice a m\u00e1 stejn\u00e9 bo\u017esk\u00e9 vlastnosti jako Otec. Otec stvo\u0159il v\u0161echno skrze Jeho Syna, Je\u017e\u00ed\u0161 Kristus (J 1,1-3)<\/em>. Je to jedin\u00fd Bo\u017e\u00ed Syn, kter\u00fd se stal t\u011blem (J 1,14.18; 3,16), aby lidem uk\u00e1zal Boha (L 1,10-35; F 2,5-8; K 2,3.9)<\/em>, aby naplnil proroctv\u00ed a stal se zachr\u00e1ncem a spasitelem ztracen\u00e9ho sv\u011bta (Mk 10,45; Sk 2,22-24; 4,12; \u0158 3,21-28)<\/em>. Kdy\u017e se Je\u017e\u00ed\u0161 stal \u010dlov\u011bkem, nep\u0159estal b\u00fdt Bohem, a proto je nav\u011bky \u010dlov\u011bkem a Bohem z\u00e1rove\u0148 v jedn\u00e9 osob\u011b (J 1,1.14.29; 10,30-38)<\/em>. V\u011b\u0159\u00edme, \u017ee Duch svat\u00fd je t\u0159et\u00ed osoba Trojice a m\u00e1 stejn\u00e9 bo\u017esk\u00e9 vlastnosti jako Otec a Syn (Sk 5,3n)<\/em>. Duch svat\u00fd byl \u010dinn\u00fd p\u0159i stvo\u0159en\u00ed a je \u010dinn\u00fd tak\u00e9 p\u0159i spasen\u00ed \u010dlov\u011bka (Gn 1,2; J 3,5-7)<\/em>. V\u011b\u0159\u00edme, \u017ee p\u0159i\u0161el do sv\u011bta zvl\u00e1\u0161tn\u00edm zp\u016fsobem na den letnic, aby oslavil Krista a umo\u017enil lidem p\u0159ijmout dar spasen\u00ed v Kristu (Sk 2)<\/em>. Je to p\u0159edev\u0161\u00edm Duch svat\u00fd, kdo usv\u011bd\u010duje lidi z h\u0159\u00edchu a obnovuje je (J 16,3.7-15)<\/em>. Duch svat\u00fd vstupuje do \u017eivota \u010dlov\u011bka ve chv\u00edli spasen\u00ed a k\u0159tem jej uv\u00e1d\u00ed do t\u011bla Kristova (jeho c\u00edrkve) (1 K 12,13)<\/em>. Pot\u00e9 p\u0159eb\u00fdv\u00e1 v ka\u017ed\u00e9m v\u011b\u0159\u00edc\u00edm a zape\u010de\u0165uje jej a\u017e do dne vykoupen\u00ed (1 K 6,19; Ef 1,13-14; 4,30)<\/em>. Duch svat\u00fd napl\u0148uje (vede a ovl\u00e1d\u00e1) ty v\u011b\u0159\u00edc\u00ed, kte\u0159\u00ed se mu vyd\u00e1vaj\u00ed. Znovuzrozen\u00ed z Ducha svat\u00e9ho se projevuje nesen\u00edm ovoce Ducha (G 5,16-17.22-23; \u0158 8,5-13). Duch svat\u00fd u\u010d\u00ed v\u011b\u0159\u00edc\u00ed a zmoc\u0148uje je k plnosti \u017eivota v Kristu mimo podru\u010d\u00ed h\u0159\u00edchu (J 16,13; 1 K 2,9-14)<\/em>. Tak\u00e9 v\u011b\u0159\u00edme, \u017ee Duch svat\u00fd d\u00e1v\u00e1 v\u011b\u0159\u00edc\u00edm lidem duchovn\u00ed dary, kter\u00e9 slou\u017e\u00ed c\u00edrkvi k tomu, aby rostla ve svatosti ve shod\u011b s u\u010den\u00edm P\u00edsma (1 Pt 4,10-11; \u0158 12,3-8)<\/em>.<\/p>\n V\u011b\u0159\u00edme, \u017ee \u010dlov\u011bk byl stvo\u0159en k obrazu Bo\u017e\u00edmu (Gn 1,26-27)<\/em>. B\u016fh \u010dlov\u011bka p\u0159\u00edmo stvo\u0159il a ten proto nevznikl procesem evoluce (Gn 2,7.18-23)<\/em>. \u010clov\u011bk byl stvo\u0159en bez h\u0159\u00edchu, aby Bohu vzd\u00e1val sl\u00e1vu, uct\u00edval ho, slou\u017eil mu a m\u011bl s n\u00edm spole\u010denstv\u00ed (Ko 2,16)<\/em>. Lid\u00e9 propadli h\u0159\u00edchu skutkem neposlu\u0161nosti v\u016f\u010di Bohu, \u010d\u00edm\u017e si zp\u016fsobili fyzickou i duchovn\u00ed smrt, kter\u00e1 je odd\u011blila od Boha (Gn 3)<\/em>. Lidsk\u00e1 p\u0159irozenost je tedy \u00fapln\u011b zka\u017een\u00e1 a \u010dlov\u011bk je naprosto ztracen, je \u201emrtv\u00fd ve sv\u00e9m h\u0159\u00edchu a nepravosti\u201c (\u0158 3,9-19.23; 6,23; Ef 2,1-3)<\/em>. \u010clov\u011bk nen\u00ed s\u00e1m o sob\u011b \u017e\u00e1dn\u00fdm zp\u016fsobem schopn\u00fd napravit sv\u016fj vztah s Bohem (\u0158 5, 6-8,12.18-19)<\/em>. Ka\u017ed\u00fd se rod\u00ed h\u0159\u00ed\u0161n\u00fd a je odd\u011blen od Boha a zaslou\u017e\u00ed si Bo\u017e\u00ed soud a smrt, a proto pot\u0159ebuje spasen\u00ed.<\/p>\n V\u011b\u0159\u00edme, \u017ee Je\u017e\u00ed\u0161 je jedin\u00e1 cesta k Bohu (J 14,6)<\/em>, \u017ee krev Je\u017e\u00ed\u0161e Krista prolit\u00e1 na k\u0159\u00ed\u017ei je jedin\u00fdm z\u00e1kladem pro odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f a pro spasen\u00ed, kter\u00e9 je tak darem Bo\u017e\u00ed milosti (Ef 1,7; \u017dd 9,22; 2 K 5,21; Ef 2,8-10)<\/em>. Spasen\u00ed je n\u00e1sledov\u00e1no obnovuj\u00edc\u00ed slu\u017ebou Ducha svat\u00e9ho a \u010dlov\u011bk ho nem\u016f\u017ee dos\u00e1hnout na z\u00e1klad\u011b sv\u00fdch vlastn\u00edch skutk\u016f nebo z\u00e1sluh (G 2:16; Ef 2,8-9)<\/em>. V\u011b\u0159\u00edme, \u017ee se B\u016fh p\u0159ed zalo\u017een\u00edm sv\u011bta milostiv\u011b rozhodl spasit v\u011b\u0159\u00edc\u00ed a zapsat jejich jm\u00e9na do knihy \u017eivota (Ef 1,4; Sk 13,48; Zj 17,8)<\/em>. Jeho vyvolen\u00ed tedy nez\u00e1vis\u00ed na rozhodnut\u00ed lid\u00ed, ale na jeho milosti a l\u00e1sce (J 6,37-40; Ef 2,5.8; Dt 7,6-8)<\/em>. Ka\u017ed\u00fd, kter\u00fd odm\u00edtne Je\u017e\u00ed\u0161e Krista bude st\u00e1t p\u0159ed Bohem zodpov\u011bdn\u00fd za sv\u016fj h\u0159\u00edch a za odm\u00edtnut\u00ed jeho daru spasen\u00ed (Ez 18,23.32; J 3,18-19; 5,40; 2 Te 2,10-12)<\/em>. Spasen\u00ed m\u016f\u017ee n\u00e1le\u017eet jen \u010dlov\u011bku, kter\u00fd svou v\u00edru zalo\u017e\u00ed na dokonan\u00e9m d\u00edle Je\u017e\u00ed\u0161e Krista (1 K 15,3-4; \u0158 10,9-10)<\/em>. Pok\u00e1n\u00ed je \u010dinem, kdy se \u010dlov\u011bk odvr\u00e1t\u00ed od sv\u00e9ho h\u0159\u00edchu k Bohu, a je tak\u00e9 nezbytnou sou\u010d\u00e1st\u00ed \u017eivota v\u00edry (L 24,47; Sk 2,38; 26,20)<\/em>. \u201eEvangelium je Bo\u017e\u00ed moc\u00ed ke spasen\u00ed pro ka\u017ed\u00e9ho, kdo v\u011b\u0159\u00ed\u201c a ti, kdo Je\u017e\u00ed\u0161e v\u00edrou p\u0159ijmou, jsou znovuzrozeni a jejich h\u0159\u00edchy jsou jim odpu\u0161t\u011bny (\u0158 1,16; J 1,12-13; 3,1-7.16; \u0158 10,9-10; 1 Pt 1,3-5)<\/em>. St\u00e1vaj\u00ed se d\u011btmi Bo\u017e\u00edmi, jsou nov\u00e1 stvo\u0159en\u00ed v Kristu a \u201ejsou Duchem svat\u00fdm zape\u010det\u011bni a\u017e do dne vykoupen\u00ed\u201c t\u00edm, \u017ee jim Duch svat\u00fd dod\u00e1v\u00e1 Bo\u017e\u00ed s\u00edlu (J 1,12; 2 K 5,17; Ef 1,13-14; \u0158 8,14-17.31-39; J 10,27-29; 1 J 5,13)<\/em>. Ka\u017ed\u00fd v\u011b\u0159\u00edc\u00ed m\u00e1 \u017e\u00edt \u017eivot v poslu\u0161nosti, v odd\u011blen\u00ed od h\u0159\u00edchu a v odd\u011blen\u00ed pro Je\u017e\u00ed\u0161e Krista (2 K 6,14-7,1; \u0158 12,1-2; \u017dd 12,1-2)<\/em>. V\u011b\u0159\u00edc\u00ed maj\u00ed chodit Duchem (G 5,16-25)<\/em>.<\/p>\n V\u011b\u0159\u00edme, \u017ee man\u017eelstv\u00ed m\u00e1 uzav\u00edrat mu\u017e se \u017eenou. B\u016fh stanovil tuto instituci, aby si man\u017eel\u00e9 mohli vz\u00e1jemn\u011b pom\u00e1hat a spole\u010dn\u011b duchovn\u011b r\u016fst, aby zabr\u00e1nil nemor\u00e1lnostem a zajistil r\u016fst lidsk\u00e9 populace. Jak\u00fdkoliv sexu\u00e1ln\u00ed vztah mimo man\u017eelstv\u00ed je nemor\u00e1ln\u00ed. P\u00edsmo u\u010d\u00ed, \u017ee k\u0159es\u0165an\u00e9 maj\u00ed uzav\u00edrat man\u017eelstv\u00ed pouze s v\u011b\u0159\u00edc\u00edmi lidmi. K\u0159es\u0165ansk\u00e9 man\u017eelstv\u00ed je obrazem vztahu Krista a c\u00edrkve. (Gn 1,28; 2,18.24; Mal 2,14-16; Mt 5,27-28, 19,5-6; \u0158 1,18-32; 1K 7,2.9.39; Ef 5,21-32)<\/em><\/p>\n V\u011b\u0159\u00edme, \u017ee B\u016fh stvo\u0159il and\u011bly, kte\u0159\u00ed ale nesm\u00ed b\u00fdt uct\u00edv\u00e1ni. Byli stvo\u0159eni, aby slou\u017eili a uct\u00edvali Boha (Gn 1,1; Iz 6,1-3)<\/em>. B\u016fh je v\u017edy pou\u017e\u00edv\u00e1 k tomu, aby konali jeho v\u016fli (\u017dd 1,6-7.14)<\/em>. V\u011b\u0159\u00edme, \u017ee c\u00edrkev je Kristov\u00fdm t\u011blem a On je jej\u00ed hlavou (Ef 1,22; Ko 1,18)<\/em>. C\u00edrkev za\u010dala na den Letnic, nen\u00ed toto\u017en\u00e1 s Izraelem a je budov\u00e1na Je\u017e\u00ed\u0161em Kristem (Sk 2; 1 K 10,32; Mt 16,18)<\/em>. \u010cleny c\u00edrkve jsou lid\u00e9 opravdov\u011b znovuzrozen\u00ed v\u00edrou v Je\u017e\u00ed\u0161e Krista, kte\u0159\u00ed jsou pok\u0159t\u011bni Duchem do t\u011bla Kristova (1 K 12,12-27)<\/em>. Sbor je viditeln\u00fdm vyj\u00e1d\u0159en\u00edm Kristova t\u011bla na konkr\u00e9tn\u00edm m\u00edst\u011b. Proto\u017ee v\u0161echny \u010d\u00e1sti t\u011bla Kristova jsou v Kristu sjednoceny jedn\u00edm Duchem, m\u011bli by k\u0159es\u0165an\u00e9 \u017e\u00edt v l\u00e1sce, pokoji a jednot\u011b (Ef 4,1-16; J 17)<\/em>. \u00da\u010delem c\u00edrkve je prezentovat Krista ztracen\u00fdm lidem, \u010dinit u\u010dedn\u00edky, shroma\u017e\u010fovat se za \u00fa\u010delem povzbuzen\u00ed a p\u0159\u00edpravy k slu\u017eb\u011b a oslavovat Boha zde na Zemi. (Mt 28,18-20; Sk 1,8; Ef 4,12-16; Ko 1,24-29; Ef 3,21)<\/em>. V\u011b\u0159\u00edme, \u017ee P\u00edsmo uzn\u00e1v\u00e1 jen dva c\u00edrkevn\u00ed ob\u0159ady (sv\u00e1tosti) a to jsou k\u0159est vodou a ve\u010de\u0159e P\u00e1n\u011b. K\u0159est pono\u0159en\u00edm do vody je skutkem poslu\u0161nosti, kter\u00fd n\u00e1sleduje spasen\u00ed a symbolizuje smrt h\u0159\u00edchu, poh\u0159ben\u00ed star\u00e9ho \u017eivota a zmrtv\u00fdchvst\u00e1n\u00ed k nov\u00e9mu \u017eivotu (Mt 28,19; Sk 2,38; 8,36-39; 10,47-48; \u0158 6,3-4)<\/em>. V\u011b\u0159\u00edme, \u017ee okam\u017eikem smrti ka\u017ed\u00fd v\u011b\u0159\u00edc\u00ed \u010dlov\u011bk ihned v\u011bdom\u011b vstupuje do Bo\u017e\u00ed p\u0159\u00edtomnosti a o\u010dek\u00e1v\u00e1 vzk\u0159\u00ed\u0161en\u00ed t\u011bla a oslaven\u00ed t\u011bla p\u0159i n\u00e1vratu Je\u017e\u00ed\u0161e (2 K 5,6-8; 1 K 15,12-58; L 23,39-43; 1 Te 4,13-18)<\/em>. V\u011b\u0159\u00edc\u00ed lid\u00e9 tak budou pro\u017e\u00edvat v\u011b\u010dn\u00fd \u017eivot s Bohem \u2013 v\u011b\u010dn\u00e9 spole\u010denstv\u00ed s Bohem napln\u011bn\u00e9 uct\u00edv\u00e1n\u00edm a slu\u017ebou (J 3,16; Zj 21-22)<\/em>. Local church in Brno is group of christians working for practise faith according to biblical principles. We do not belong to any denomination. We awaite near coming of Lord Jesus for His church – the bride, which will be taken into His Father\u00b4s house – into heavenly mansions. Therefore in this time we invite people […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":2,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/www.repent.cz\/en\/wp-json\/wp\/v2\/pages\/650"}],"collection":[{"href":"https:\/\/www.repent.cz\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.repent.cz\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.repent.cz\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.repent.cz\/en\/wp-json\/wp\/v2\/comments?post=650"}],"version-history":[{"count":18,"href":"https:\/\/www.repent.cz\/en\/wp-json\/wp\/v2\/pages\/650\/revisions"}],"predecessor-version":[{"id":935,"href":"https:\/\/www.repent.cz\/en\/wp-json\/wp\/v2\/pages\/650\/revisions\/935"}],"wp:attachment":[{"href":"https:\/\/www.repent.cz\/en\/wp-json\/wp\/v2\/media?parent=650"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nBIBLE<\/h2>\n
B\u016eH (TROJICE)<\/h2>\n
B\u016eH (OTEC)<\/h2>\n
B\u016eH (SYN)<\/h2>\n
\nJe\u017e\u00ed\u0161 byl z\u00e1zra\u010dn\u00e9 po\u010dat z moci Ducha svat\u00e9ho a narodil se pann\u011b Marii (Mt 1,18-25)<\/em>. Pot\u00e9 \u017eil dokonal\u00fd \u017eivot bez h\u0159\u00edchu a zem\u0159el na k\u0159\u00ed\u017ei jako z\u00e1stupn\u00e1, v\u0161e p\u0159ikr\u00fdvaj\u00edc\u00ed ob\u011b\u0165 za v\u0161echny h\u0159\u00edchy v\u0161ech lid\u00ed v d\u011bjin\u00e1ch (\u0158 3,25-26; \u017dd 10,5-14; 1 P 2,24; 3,18)<\/em>. Byl poh\u0159ben, vstal z mrtv\u00fdch v t\u011ble a v tomto oslaven\u00e9m t\u011ble vystoupil do nebe (L 23-24; Sk 1,9-11)<\/em>. Tam sed\u00ed po pravici Boha Otce a vykon\u00e1v\u00e1 p\u0159\u00edmluvnou slu\u017ebu (\u017dd 1,3; \u0158 8,34; 1 J 2,1)<\/em>. Je\u017e\u00ed\u0161 se vr\u00e1t\u00ed v t\u011ble a v\u0161ichni lid\u00e9 jej uvid\u00ed. Pot\u00e9 ukon\u010d\u00ed lidsk\u00e9 d\u011bjiny a dovr\u0161\u00ed Bo\u017e\u00ed pl\u00e1n t\u00edm, \u017ee vykon\u00e1 soud a nastol\u00ed sv\u00e9 tis\u00edcilet\u00e9 kr\u00e1lovstv\u00ed, po kter\u00e9m p\u0159ijde v\u011b\u010dnost (1 Te 4,13-18; F 3,20-21; \u017dd 9,28; Mt 24,44; Zj 19,11-21; Zj 21-22)<\/em>. Na z\u00e1klad\u011b Jeho d\u00edla na k\u0159\u00ed\u017ei je v\u011b\u0159\u00edc\u00ed h\u0159\u00ed\u0161n\u00edk osvobozen od trestu a moci h\u0159\u00edchu (\u0158 8,1-4)<\/em>.<\/p>\nB\u016eH (DUCH SVAT\u00dd)<\/h2>\n
\u010cLOV\u011aK<\/h2>\n
SPASEN\u00cd<\/h2>\n
MAN\u017dELSTV\u00cd<\/h2>\n
AND\u011aL\u00c9<\/h2>\n
\nV\u011b\u0159\u00edme, \u017ee Satan je p\u016fvodcem zla a \u017ee je existuj\u00edc\u00ed duchovn\u00ed bytost\u00ed, nejen zosobn\u011bn\u00edm zla (Gn 3,1-5; Iz 14,12-17; Ez 28,11-19)<\/em>. Satan je padl\u00fd and\u011bl, kter\u00fd m\u00e1 z Bo\u017e\u00edho svrchovan\u00e9ho povolen\u00ed do\u010dasn\u011b moc nad sv\u011btem (Is 14,12-17; Ez 28,11-19; J\u00f3b 1-2; 1 J 5,19)<\/em>. Byl \u00fapln\u011b pora\u017een na k\u0159\u00ed\u017ei, ale vykon\u00e1n\u00ed soudu nad n\u00edm bylo odlo\u017eeno a\u017e po uplynut\u00ed tis\u00edcilet\u00e9ho kr\u00e1lovstv\u00ed, kdy bude svr\u017een do ohniv\u00e9ho jezera (Zj 20,1-3.7-10)<\/em>. Do t\u00e9 doby bude Satan oklam\u00e1vat sv\u011bt a sna\u017eit se zde na zemi vybudovat sv\u00e9 kr\u00e1lovstv\u00ed. T\u00edm se rouh\u00e1 proti Bohu a tak\u00e9 pokou\u0161\u00ed, obvi\u0148uje, napad\u00e1 a ni\u010d\u00ed k\u0159es\u0165any (2 K 11,14; 1 Tm 3,6; 1 Pt 5,8-9; Zj 12,9)<\/em>. V\u011b\u0159\u00edc\u00ed \u010dlov\u011bk se mu m\u016f\u017ee postavit svou v\u00edrou a spolehnut\u00edm se na moc Ducha svat\u00e9ho (Jk 4,7; 1 J 4,4)<\/em>.<\/p>\nC\u00cdRKEV<\/h2>\n
\nVeden\u00ed\/vedouc\u00edmi v m\u00edstn\u00edch sborech mus\u00ed b\u00fdt mu\u017ei, kte\u0159\u00ed jsou bez\u00fahonn\u00ed a vyhovuj\u00ed ka\u017ed\u00e9 kvalifikaci v 1 Tm 3,1-7 a Tt 1,5-9<\/em>. Na druhou stranu je ka\u017ed\u00fd v\u011b\u0159\u00edc\u00ed povol\u00e1n k slu\u017eb\u011b. (Ef 4,12; 1 K 15,58)<\/em>.<\/p>\nOB\u0158ADY \/ SV\u00c1TOSTI<\/h2>\n
\nVe\u010de\u0159e P\u00e1n\u011b zv\u011bstuje smrt P\u00e1n\u011b, dokud on nep\u0159ijde. Ve\u010de\u0159e P\u00e1n\u011b symbolicky p\u0159ipom\u00edn\u00e1 jeho smrt a sm\u00edr\u010d\u00ed ob\u011b\u0165 za h\u0159\u00edch. Chl\u00e9b a kalich jen symbolizuj\u00ed t\u011blo a krev Krista. V\u011b\u0159\u00edc\u00ed m\u00e1 zkoumat s\u00e1m sebe, ne\u017e p\u0159ijme ve\u010de\u0159i P\u00e1n\u011b, aby ji nep\u0159ijal nehodn\u011b (1 K 11,23-32; L 22,19-20)<\/em>.<\/p>\nV\u011a\u010cNOST<\/h2>\n
\nV\u011b\u0159\u00edme, \u017ee ka\u017ed\u00fd nev\u011b\u0159\u00edc\u00ed \u010dlov\u011bk v moment\u011b smrti ihned a v\u011bdom\u011b vstupuje do odd\u011blen\u00ed od Boha a o\u010dek\u00e1v\u00e1 vzk\u0159\u00ed\u0161en\u00ed t\u011bla k v\u011b\u010dn\u00e9mu soudu, odsouzen\u00ed a trestu. (L 16,19-31; J 3,18.36; Zj 20,5.11-15; 2 Te 1,5-10)<\/em>.<\/p>","protected":false},"excerpt":{"rendered":"